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本帖最后由 实习版主1 于 2018-6-21 14:46 编辑
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* u, U0 F: H5 _* ^( d1 }天朝博弈史) y7 b L& `% s! q
1 e1 t( A* M/ a. ~) W博弈即Dubo，是人类最容易上瘾的行为之一。Dubo的工具可以是动物，有斗鸡、斗鹌鹑、斗画眉、斗鹪鹩、斗蟋蟀以及斗鸭、斗鹅，还有赛马、走狗等。也可以是棋牌类，如：六博、樗蒲、塞戏、弹棋、围棋、马吊、麻将、押宝、花会、字宝等。 3 u: r2 a1 |' f9 ?4 z
许慎《说文》载：“古者乌曹作博。”乌曹是夏桀的臣子。最早在夏桀时，即发展出六博的游戏，《说文》称：“（六博）局戏也，六箸十二棋也。古者乌曹作簙。” 1 b$ X0 a( S6 w' q( w
《史记·殷本纪》上说，武帝乙“为偶人，谓之天神，与之博”。 ! {1 g: i3 Q0 b9 I
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3 n T j& W; C- J% Y' \→春秋战国
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$ H% V0 R* C3 m. R《列子·说符》载，大梁虞姓富户好博戏，每日开设博局招赌，四方赌徒闻风而来。
; E# C+ {8 }% O7 g( t) d2 `《史记·苏秦列传》殷本纪载齐国临淄“临淄之中七万户……其民无不吹笙、鼓瑟、击筑、弹琴、斗鸡、走犬、六博、踏鞠者。”。 . t# F8 g. q6 l% c8 @) K
《穆天子传》上说穆王“北入于邴，与井公博，三日而决” 1 N" U/ d- O# _
《史记·宋微子世家》记载渭公与大夫南宫万在外狩猎时作六博戏，双方发生冲突，渭公说南宫万曾作过俘虏，南宫万大怒，用六博盘砸死渭公。
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《左传》载季氏斗鸡。
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→汉朝* i6 `6 B: H, q% ]' h! O* ^0 q- R
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汉武帝时，翮侯黄遂因赌被判处带刑具服苦役。另外两名翮侯张拾、蔡辟方也因赌被削爵，赌风稍有收敛
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$ d. A% f- {5 j/ A: H晋朝
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东晋谢安在淝水之战时，“命驾出山墅亲朋毕集，方与玄(谢玄)围棋赌别墅。安常棋劣于玄，是日玄惧，便为敌手而不胜。安顾谓其甥云：‘以墅乞汝’安遂游涉，至夜乃还。”
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唐朝
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; Y# X! M7 G# I2 l% n% J2 p唐朝流行叶子戏，是骨牌戏的一种。唐玄宗跟杨贵妃常玩“叶子戏”。《咸定录》载“咸通以来， 天下尚之”。至明朝时成为“马吊”，最终演化为“麻将牌”。 →
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宋朝
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# H" o4 K2 Z* Y& m北宋初年禁赌甚严，在京城Dubo者一律处斩，《宋史·太宗纪》载：太宗“淳化二年闰二月己丑，诏京城蒲博者，开封府捕之，犯者斩”。 # \% V' u# t$ w; F+ w; Y N' Y
苏轼在《奏议十四·乞降度牒修定禁军营房状》中指出：京城有“柜坊百余户”、“招军民Dubo”。宋西湖老人的《西湖老人繁盛录》载“中作夜场”，以“赌赛输赢”。
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《宋史·贾似道传》：“似道，少落魄，为游博，不事操行。 ”元兵南下，宋宋岌岌可危，“时襄阳围已急，似道日坐葛岭，起楼阁亭榭，取宫人娼尼有美色者为妾，日淫乐其中。惟故博徒日至纵博。”
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辽、金
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辽道宗“晚年倦勤，用人不能自择，令各掷骰子，以彩胜者官之。”
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→
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明朝& p3 C7 m+ { ]5 J C6 C
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明朝盛行马吊，王崇简《冬夜笺记》说：“士大夫好之（马吊），穷日累夜，若痴若狂。”文人士子多热衷此道，冯梦龙还写有《马吊牌经》。吴伟业的《绥冠纪略》认为明朝亡于马吊。; T* c$ a1 l P6 T
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O( H, d1 N: e2 K0 t清朝$ o9 ~3 n* P1 z
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《大清律例》中规定：“反Dubo，不分兵民，俱枷号两月”：凡民人“开场诱引Dubo，经旬累月，聚集无赖放头、抽头者，初犯杖一百，徒三年：再犯杖一百，流三千里”。
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康熙“莅位之初，即用为大禁。”“由是斗狠酗博之羌民，屏息而不敢出，内则五城衙巷市井之贼日稀，外则商旅恬安，宵行夜宿，少遭劫盗，田畴益治，并里宴眠”。 : Z( Z% F0 e8 ?
; g" I% d; E) I" F; R雍正时对Dubo一再严禁，“日夜严缉”，史载“道路少响马及老瓜贼而商旅以宁，Dubo及造赌具者渐已改业而家室以安”。
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+ G9 k$ @! q- r6 `- C c清人吴文晖曾写有《赌徒》一诗：“相唤相互日征逐，野狐迷人无此酷，一场纵赌几家贫，后车推鉴前车覆。”
) A G8 Y6 r3 f& @/ C咸丰时，孝钦皇后嗜赌，经常与诸王福晋聚赌。沈梓称江浙一带“咸丰年赌风大盛”。《寇难琐记》亦称“Dubo之风，遍地盛行”。赵菁衫“嗜博成癖”，“一日不博，若荷重负”，赌技颇佳，“常胜不负，人至莫敢与角”[4]。
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5 \( m5 v2 `: H ?/ R洪秀全定都天京，颁布《太平刑律》，规定Dubo者处以极刑，当街绞死。 1 f8 A( V0 R: a
k0 R/ C( S2 M9 C汪兆镛形容澳门的赌风：“赌馆林立，皆层楼崇敞，光怪陆离”。 2 r0 y4 |) B% Q1 B" R: K( p0 b' d
5 {8 |4 e/ J+ X1 V2 {同治、光绪年间，京师“遍九城皆有赌坊”。龚自珍嗜博，尤喜摇摊，“每战辄北，不三五次，资复全没”[5]。
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5 V+ h/ u- {* C0 v7 H& v1 W" M* n蒲松龄曾说：“天下之倾家者，莫速于赌；天下之败德者，亦莫甚于博”。
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张集馨《道咸宦海见闻录》记载一位赌徒名马书新，将家资赌尽。其妻之兄送她絮被，马又要以絮被作赌资。其妻不肯，被马用铡刀砍死。
' I" I2 y3 s) x3 L吴炽昌《续客窗闲话》卷七《斗鹑》中说：“禽之善斗者，有鸡、有画眉、有鹌鹑。斗鸡，古法也，而今亡矣。南人好斗画眉，北人好斗鹌鹑，惟山右为甚。富室贵胄，遇有俊物，不惜重价购之。……示日开圈，鹑客麇集，挟资千万。”7 P8 r7 \/ q( m5 ^ r$ `3 l
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光绪年间有无名氏的《早回头·劝戒Dubo》道：“……见几个为Dubo家产败尽，见几个为Dubo灭了人伦，见几个为Dubo与人拼命，见几个为Dubo昧了良心，见几个为Dubo提刀弄棍，见几个为Dubo黑夜撬门。世上人听我劝回头速醒，自古道久赌饿神仙难赢。” $ h, L% k* a- W2 p P
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中华民国7 M/ t* g; g7 g) \
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鲁迅在《伪自由书·观斗》里说：“最普通的是斗鸡，斗蟋蟀，南方有斗黄头鸟，斗画眉鸟，北方有斗鹌鹑，一群闲人们围着呆看，还因此赌输赢。”
3 f9 r$ `7 ^0 _" d0 v1930年胡适写《漫游的感想》感叹道：“男人以打麻将为消闲，女人以打麻将为家常，老太婆以打麻将为下半生的大事业 ! ”“我们走遍世界，可曾看到哪一个长进的民族、文明的国家肯这样荒时废业的！”
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